सरस्वतीप्रार्थना
बुद्धि देहि यशो देहि कवित्वं देहि देहि मे ।
मूढत्वं हर मे देवि त्राहि मां शरणागतम् ॥
भावार्थ :- हे देवी सरस्वती मलाई बुद्धि दिनुहोस्; कीर्ति दिनुहोस्; सृजनशीलता अवश्य दिनुहोस्; मेरो अज्ञान नाश गर्नुहोस् र (हजुरका शरणमा आएका मलाई रक्षा गर्नुहोस् ।
May Maa Saraswati fully remove my lethargy, sluggishness, and ignorance and grant me intelligence and creativity.
नमो देव्यै महादेव्यै…
तन्त्रोक्तम् देवी सूक्तम्
नमो देव्यै महादेव्यै शिवायै सततं नमः ।
नमः प्रकृत्यै भद्रायै नियताः प्रणताः स्मताम् ॥१॥
We continuously salute that Goddess, Who is the Ruler of the world, Who is auspicion personified. We are prostrate, with hands together, before Prakriti and Bhadra. [1]
रौद्रायै नमो नित्यायै गौर्यै धात्र्यै नमो नमः ।
ज्योत्स्नायै चेन्दुरूपिण्यै सुखायै सततं नमः ॥२॥
Salutations to Raudraya, Nityaya, Gaurya, Dhatraya, and Jyotsnya. continuous salutes to the moon-faced Goddess, Who is blissful. [2]
कल्याण्यै प्रणतां वृद्ध्यै सिद्ध्यै कुर्मो नमो नमः।
नैऋत्यै भूभृतां लक्ष्म्यै शर्वाण्यै ते नमो नमः ॥३॥
Salutations for Kalyani, Vraddhi, Siddhi, and Kurma. Acquiring the grounds, salutations for Lakshmi Nairrti, and Sarvani.[3]
दुर्गायै दुर्गपारायै सारायै सर्वकारिण्यै ।
ख्यात्यै तथैव कृष्णायै धूम्रायै सततं नमः ॥४॥
Incessant salutes for Durga, Who is beyond the demon Durga, Who is the summary of everything, Who is the reason behind everything, and Who is popularity. Salutes for Krishnaya Dhumraya. [4]
अतिसौम्यातिरौद्रायै नतास्तस्यै नमो नमः ।
नमो जगत्प्रतिष्ठायै देव्यै कृत्यै नमो नमः ॥५॥
Salutations for that Goddess, Who is very serene as well as very fierce. We are prostrate before You. Salutations for Devi, Who is the support of the world, and Who is the mundane existence. [5]
या देवी सर्वभूतेषु विष्णुमायेति शब्दिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥६॥
We salute that Goddess, Who is present inside every living being in the form of Vishnumaya; Salute to You, salute to You, salute to You. [6]
या देवी सर्वभूतेषु चेतनेत्यभिधीयते ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥७॥
I salute that Goddess, Who is known as life inside every living being; Salute to You, salute to You, salute to You. [7]
या देवी सर्वभूतेषु बुद्धिरूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥८॥
I salute that Goddess, Who is present inside every living being in the form of wisdom; Salute to You, salute to You, salute to You. [8]
या देवी सर्वभूतेषु निद्रारूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥९॥
I salute that Goddess, Who is present inside every living being in the form of sleep; Salute to You, salute to You, salute to You. [9]
या देवी सर्वभूतेषु क्षुधारूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥१०॥
I salute that Goddess, Who is present inside every living being in the form of hunger; Salute to You, salute to You, salute to You. [10]
या देवी सर्वभूतेषु छायारूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥११॥
I salute that Goddess, Who is present inside every living being in the form of shadow; Salute to You, salute to You, salute to You. [11]
या देवी सर्वभूतेषु शक्ति रूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥१२॥
I salute that Goddess, Who is present inside every living being in the form of Shakti or power; Salute to You, salute to You, salute to You. [12]
या देवी सर्वभूतेषु तृष्णारूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥१३॥
I salute that Goddess, Who is present inside every living being in the form of hunger; Salute to You, salute to You, salute to You. [13]
या देवी सर्वभूतेषु क्षान्तिरूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥१४॥
I salute that Goddess, Who is present inside every living being in the form of patience and forbearance; Salute to You, salute to You, salute to You. [14]
या देवी सर्वभूतेषु जातिरूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥१५॥
I salute that Goddess, Who is present inside every living being in the form of natural species; Salute to You, salute to You, salute to You. [15]
या देवी सर्वभूतेषु लज्जारूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥१६॥
I salute that Goddess, Who is present inside every living being in the form of shyness; Salute to You, salute to You, salute to You. [16]
या देवी सर्वभूतेषु शान्तिरूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥१७॥
I salute that Goddess, Who is present inside every living being in the form of peace or rest; Salute to You, salute to You, salute to You. [17]
या देवी सर्वभूतेषु श्रद्धारूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥१८॥
I salute that Goddess, Who is present inside every living being in the form of dedication; Salute to You, salute to You, salute to You. [18]
या देवी सर्वभूतेषु कान्तिरूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥१९॥
I salute that Goddess, Who is present inside every living being in the form of splendor; Salute to You, salute to You, salute to You. [19]
या देवी सर्वभूतेषु लक्ष्मीरूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥२०॥
I salute that Goddess, Who is present inside every living being in the form of wealth or Lakshmi; Salute to You, salute to You, salute to You. [20]
या देवी सर्वभूतेषु वृत्तिरूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥२१॥
I salute that Goddess, Who is present inside every living being in the form of course of action; Salute to You, saluteto You, salute to You. [21]
या देवी सर्वभूतेषु स्मृतिरूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥२२॥
I salute that Goddess, Who is present inside every living being in the form of memory; Salute to You, salute to You, salute to You. [22]
या देवी सर्वभूतेषु दयारूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥२३॥
I salute that Goddess, Who is present inside every living being in the form of benevolence or mercy; Salute to You, salute to You, salute to You. [23]
या देवी सर्वभूतेषु तुष्टिरूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥२४॥
I salute that Goddess, Who is present inside every living being in the form of satisfaction or contentment; Salute to You, salute to You, salute to You. [24]
या देवी सर्वभूतेषु मातृरूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥२५॥
I salute that Goddess, Who is present inside every living being in the form of mother; Salute to You, salute to You, salute to You. [25]
या देवी सर्वभूतेषु भ्रान्तिरूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥२६॥
I salute that Goddess, Who is present inside every living being in the form of movement or power to move; Salute to You, salute to You, salute to You. [26]
इन्द्रियाणामधिष्ठात्री भूतानां चाखिलेषु या ।
भूतेषु सततं तस्यै व्याप्तिदेव्यै नमो नमः ॥२७॥
The Goddess Who is the controller of sense-organs, and present incessantly inside all the living-beings our salutations for that Goddess, Who is present inside every living being. [27]
चितिरूपेण या कृत्स्नमेतद्व्याप्य स्थिता जगत् ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥२८॥
That Goddess Who is established, having pervaded the entire universe we salute again and again to that Goddess. [28]
स्तुता सुरैः पूर्वमभीष्टसंश्रयात्तथा सुरेन्द्रेण दिनेषु सेविता ।
करोतु सा नः शुभहेतुरीश्वरी शुभानि भद्राण्यभिहन्तु चापदः ॥२९॥
In the old days, that Who was eulogized, by the means of earlier attained wealth, by the demi-gods and by Indra (the king of demi-gods) may that Goddess, Who is for auspicion, brings beautiful fortune to us and may She destroy the various calamities. [29]
या साम्प्रतं चोद्धतदैत्यतापितै-रस्माभिरीशा च सुरैर्नमस्यते ।
या च स्मृता तत्क्षणमेव हन्ति नः सर्वापदो भक्तिविनम्रमूर्तिभिः ॥३०॥
That Goddess, to Whom we are saluting properly, while troubled by the demons; that Goddess, Whose devotion filled remembrance destroys any calamities or obstructions instantaneously may that Goddess remove our obstacles. [30]
Notes:
This eulogy appears in the period when Sumbha and Nisumbha overthrew the demi-gods and Indra. The demi-gods eulogized Vishnumaya with this poem.
Poet: Markandeya
Source: Durgasaptasati
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॥श्री दुर्गायै नमः ॥
॥श्री दुर्गाष्टोत्तरशतनामस्तोत्रम् ॥
ईश्वर उवाच । शतनाम प्रवक्ष्यामि शृणुष्व कमलानने ।
यस्य प्रसादमात्रेण दुर्गा प्रीता भवेत् सती
॥१॥ॐ सती साध्वी भवप्रीता भवानी भवमोचनी ।
आर्या दुर्गा जया चाद्या त्रिनेत्रा शूलधारिणी
॥२॥पिनाकधारिणी चित्रा चण्डघण्टा महातपाः ।
मनो बुद्धिरहंकारा चित्तरूपा चिता चितिः
॥३॥सर्वमन्त्रमयी सत्ता सत्यानन्द स्वरूपिणी ।
अनन्ता भाविनी भाव्या भव्याभव्या सदागतिः
॥४॥शाम्भवी देवमाता च चिन्ता रत्नप्रिया सदा ।
सर्वविद्या दक्षकन्या दक्षयज्ञविनाशिनी
॥५॥अपर्णानेकवर्णा च पाटला पाटलावती ।
पट्टाम्बर परीधाना कलमञ्जीररञ्जिनी
॥६॥अमेयविक्रमा क्रुरा सुन्दरी सुरसुन्दरी ।
वनदुर्गा च मातङ्गी मतङ्गमुनिपूजिता
॥७॥ब्राह्मी माहेश्वरी ऐन्द्री कौमारी वैष्णवी तथा ।
चामुण्डा चैव वाराही लक्ष्मीश्च पुरुषाकृतिः
॥८॥विमलोत्कर्षिणी ज्ञाना क्रिया नित्या च बुद्धिदा ।
बहुला बहुलप्रेमा सर्ववाहन वाहना
॥९॥निशुम्भशुम्भहननी महिषासुरमर्दिनी ।
मधुकैटभहन्त्री च चण्डमुण्डविनाशिनी
॥१०॥सर्वासुरविनाशा च सर्वदानवघातिनी ।
सर्वशास्त्रमयी सत्या सर्वास्त्रधारिणी तथा
॥११॥अनेकशस्त्रहस्ता च अनेकास्त्रस्य धारिणी ।
कुमारी चैककन्या च कैशोरी युवती यतिः
॥१२॥अप्रौढा चैव प्रौढा च वृद्धमाता बलप्रदा ।
महोदरी मुक्तकेशी घोररूपा महाबला
॥१३॥अग्निज्वाला रौद्रमुखी कालरात्रिस्तपस्विनी ।
नारायणी भद्रकाली विष्णुमाया जलोदरी
॥१४॥शिवदूती कराली च अनन्ता परमेश्वरी ।
कात्यायनी च सावित्री प्रत्यक्षा ब्रह्मवादिनी
॥१५॥य इदं प्रपठेन्नित्यं दुर्गानामशताष्टकम् ।
नासाध्यं विद्यते देवि त्रिषु लोकेषु पार्वति
॥१६॥धनं धान्यं सुतं जायां हयं हस्तिनमेव च ।
चतुर्वर्गं तथा चान्ते लभेन्मुक्तिं च शाश्वतीम्
॥१७॥कुमारीं पूजयित्वा तु ध्यात्वा देवीं सुरेश्वरीम् ।
पूजयेत् परया भक्त्या पठेन्नामशताष्टकम्
॥१८॥तस्य सिद्धिर्भवेद् देवि सर्वैः सुरवरैरपि ।
राजानो दासतां यान्ति राज्यश्रियमवाप्नुयात्
॥१९॥गोरोचनालक्तककुङ्कुमेव सिन्धूरकर्पूरमधुत्रयेण ।
विलिख्य यन्त्रं विधिना विधिज्ञो भवेत् सदा धारयते पुरारिः
॥२०॥भौमावास्यानिशामग्रे चन्द्रे शतभिषां गते ।
विलिख्य प्रपठेत् स्तोत्रं स भवेत् संपदां पदम्
॥२१॥ इति श्री विश्वसारतन्त्रे दुर्गाष्टोत्तरशतनामस्तोत्रं समाप्तम् ॥
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What is Sat-Chit-Ananda? I was thinking and needed some answers. I googled and found these articles.
Sat-Chit-Ananda
Sat-Chit-Ananda is a triple consciousness. Sat is existence, Chit is consciousness and Ananda is bliss. You can separate them if you want to and, at the same time, you can take them as one. If one achieves Existence, then inside Existence he has Consciousness itself. And if one has Consciousness, then Bliss is there. It is like an apartment or plot of land. You can give the plot of land one name or, if you want to divide it, each part of the plot can be called by a different name. But the reality of one is bound to be found in the other. They complement one another. So you can either separate them or keep them as one.
Sat-Chit-Ananda is the triple consciousness on the highest plane, and that plane is for the absolutely chosen few. To reach Sat-Chit-Ananda is a most difficult thing. Hardly twenty or thirty Masters have reached it and stayed at that plane, and hardly one or two can embody it. Some Masters have reached that plane and immediately came down because it was too high for them. It is much easier for people to reach the illumined mind or the Supermind, but Sat-Chit-Ananda is absolutely the highest. That consciousness is almost impossible to attain, even for the spiritual Masters. (God, Avatars and Yogis)
To be sure, the Kingdom of Heaven is more than just a mere plane, like other planes. It is a plane of divine Consciousness. It is a state of Realisation. It embodies Sat-Chit-Ananda. Sat is divine Existence, Chit is divine Consciousness, Ananda is divine Bliss. When we go deep within we feel these three together, and when we acquire the inner vision to perceive them all at once, we live verily in the Kingdom of Heaven. Otherwise, Existence is at one place, Consciousness is somewhere else and Bliss is nowhere near the other two. When we see and feel Existence-Consciousness-Bliss on the selfsame plane, each complementing and fulfilling the others, we can say that we live in the Kingdom of Heaven. Yes, the Kingdom of Heaven is within us. Not only can we feel it, but without the least possible doubt, we can become it.
(Yoga and the Spiritual Life by Sri Chinmoy)
Souce: yogaofsrichinmoy.com
Here is the mantra that illustrates Sat-Chit-Ananda in detail:
Moola Mantra
|| Aum Sat Chit Ananda Parabrahma
Purushothama Paramatma
Sri Bhagavati Sametha
Sri Bhagavate Namaha ||
ॐ सच्चिदानंद परब्रह्म पुरुषोत्तम परमात्मा ।
श्री भगवती समेत श्री भगवते नमः ॥
This mantra evokes the living God, asking protection and freedom from all sorrow and suffering. It is a prayer that adores the great creator and liberator, who out of love and compassion manifests , to protect us, in an earthly form. This Moolamantra has given great peace and joy to people all over the world, who have chanted, or even listened to it. It has the power to transport ones mind to the state of causeless love and limitless joy. The calmness that the mantra can give is to be experienced, not spoken about. Dear reader, here is the key with which any door to spiritual treasure could be opened. A tool which can be used to achieve all desires. A medicine which cures all ills. The nectar that can set man free! All auspiciousness and serenity is yours simply by chanting or listening to this magnificent Moolamantra.
Whenever you chant the Moolamantra even without knowing the meaning of it, that itself carries power. But when you know the meaning and chant with that feeling in your heart then the energy would flow million times more powerful. Therefore it is essential to know the meaning of the Mantra when you use it.
The Mantra is like calling a name. Just like when you call a person he comes and makes you feel his presence, the same manner when you chant this mantra, the supreme energy manifests everywhere around you. As the Universe is Omnipresent, the supreme energy can manifest anywhere and any time. It is also very important to know that the invocation with all humility, respect and with great necessity makes the presence stronger.
Meaning
Om
Om has 100 different meanings. It is said ‘In the beginning was the Supreme word and the word created every thing. That word is Om’. If you are meditating in silence deeply, you can hear the sound Om within. The whole creation emerged from the sound Om. It is the primordial sound or the Universal sound by which the whole universe vibrates. Om also means inviting the higher energy. This divine sound has the power to create, sustain and destroy, giving life and movement to all that exist.
Sat Chit Ananda
Sat
The all penetrating existence that is formless, shapeless, omnipresent, attribute less, and quality less aspect of the Universe. It is the Un manifest. It is experienced as emptiness of the Universe. We could say it is the body of the Universe that is static. Every thing that has a form and that can be sensed, evolved out of this Un manifest. It is so subtle that it is beyond all perceptions. It can only be seen when it has become gross and has taken form. We are in the Universe and the Universe is in us. We are the effect and Universe is the cause and the cause manifests itself as the effect.
Chit
The Pure Consciousness of the Universe that is infinite, omni-present manifesting power of the Universe. Out of this is evolved everything that we call Dynamic energy or force. It can manifest in any form or shape. It is the consciousness manifesting as motion, as gravitation, as magnetism, etc. It is also manifesting as the actions of the body, as thought force. It is the Supreme Spirit.
Ananda
Bliss, love and friendship nature of the Universe. When you experience either the Supreme Energy in this Creation (Sat) and become one with the Existence or experience the aspect of Pure Consciousness (Chit), you enter into a state of Divine Bliss and eternal happiness (Ananda). This is the primordial characteristic of the Universe, which is the greatest and most profound state of ecstasy that you can ever experience when you relate with your higher Consciousness.
Parabrahma
The Supreme Being in his Absolute aspect; one who is beyond space and time. It is the essence of the Universe that is with form and without form. It is the Supreme creator.
Purushothama
This has different meanings. Purusha means soul and Uthama means the supreme, the Supreme spirit. It also means the supreme energy of force guiding us from the highest world. Purusha also means Man, and Purushothama is the energy that incarnates as an Avatar to help and guide Mankind and relate closely to the beloved Creation.
Paramatma
The supreme inner energy that is immanent in every creature and in all beings, living and non-living. It’s the indweller or the Antaryamin who resides formless or in any form desired. It’s the force that can come to you whenever you want and wherever you want to guide and help you.
Sri Bhagavathi
The female aspect, which is characterized as the Supreme Intelligence in action, the Power (The Shakti). It is referred to the Mother Earth (Divine Mother) aspect of the creation.
Sametha
Together or in communion with.
Sri Bhagavathe
The Male aspect of the Creation, which is unchangeable and permanent.
Namaha
Salutations or prostrations to the Universe that is Om and also has the qualities of Sat Chit Ananda, that is omnipresent, unchangeable and changeable at the same time, the supreme spirit in a human form and formless, the indweller that can guide and help in the feminine and masculine forms with the supreme intelligence. I seek your presence and guidance all the time.
Source: onenessforall.com
Om Tat Sat
Om Tat Sat is a mantra in Sanskrit that is translated to mean the ‘Supreme Absolute Truth’ – literally ‘all that is’.
Om refers to the Supreme Infinite Spirit or Person.
Tat refers to ‘that’, or ‘all that is’.
Sat refers to ‘truth’, that which is not evanescent or ephemeral, the underlying basis, which is most fundamental and universal.
Sometimes Hari Om Tat Sat (Hari, the Lord, is infinite spirit – that is the truth) is also spoken as a variation, especially amongst followers of the bhakti paths.
“From the beginning of creation, the three words om tat sat were used to indicate the Supreme Absolute Truth. These three symbolic representations were used by brahmanas while chanting the hymns of the Vedas and during sacrifices for the satisfaction of the Supreme.”
In the Bhagavad Gita (Chapter 17, Text 23) The Supreme God is designated as OM TAT SAT. OM means he is present in the whole world as regulator, the whole world is supported by him, and he is guNapUrNa (full of auspicious attributes). TAT means he is conveyed by vedas only, while SAT means he has no defects and is full of auspicious attributes.
Sources: wikipedia
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माँ दुर्गा देवि क्षमा प्रार्थना
This eulogy or stuti is a part of Durga Saptashati. Usually, when the prayers are ordinarily done, we make mistakes in the prayer methods (incorrect pronunciation, for instance). This eulogy is sung in the end to ask for forgiveness and for any mistakes or incomplete offerings.
अपराधसहस्त्राणि क्रियन्तेsहर्निशं मया ।
दासोsयमिति मां मत्वा क्षमस्व परमेश्र्वरि ॥ १
आवाहनं न जानामि न जानामि विसर्जनम् ।
पूजां चैव न जानामि क्षम्यतां परमेश्र्वरि ॥ २
मन्त्रहीनं क्रियाहीनं भक्तिहीनं सुरेश्र्वरि ।
यत्पूजितं मया देवि परिपूर्ण तदस्तु मे ॥ ३
अपराधशतं कृत्वा जगदम्बेति चोच्चरेत् ।
यां गतिं सम्वान्पोते न तां ब्रह्मादयः सुरा: ॥ ४
सापाराधोsस्मि शरणं प्राप्पस्त्वां जगदम्बिके ।
इदानीमनुकम्प्योsहं यथेच्छसि तथा कुरू ॥ ५
अज्ञानाद्विस्मृतेर्भ्रान्त्या यन्न्यूनमधिकं कृतम् ।
तत्सर्व क्षम्यतां देवि प्रसीद परमेश्र्वरि ॥ ६
कामेश्र्वरि जगन्मातः सच्चिदानन्दविग्रहे ।
गृहाणार्चामिमां प्रीत्या प्रसीद परमेश्र्वरि ॥ ७
गुह्यातिगुह्यगोप्त्री त्वं गृहाणास्मत्कृतं जपम् ।
सिद्धिर्भवतु मे देवि त्वत्प्रसादात्सुरेश्र्वरि ॥ ८
Manthraheenam, kriyaheenam, Bhakthiheenam , Sureswari,
Yath poojitham maya devi paripoornam thadasthuthe. 3
Saparadhosmi saranam prathasthvam jagadambike,
Idhanee manu kampyoham Yadecchasi thada kuru. 5
Kameshwari jaganmatha sachidananda vigrahe,
Grahanarchameemam preethya praseeda parameshwari. 7
नवदुर्गास्तोत्र
वन्दे वाञ्छितलाभाय चन्द्रार्धकृतशेखरां ।
वृषारूढां शूलधरां शैलपुत्री यशस्विनीं ॥
दधाना करपद्माभ्यामक्षमाला कमण्डलू ।
देवी प्रसीदतु मयि ब्रह्मचारिण्यनुत्तमा ॥
पिण्डजप्रवरारूढा चन्दकोपास्त्रकैर्युता ।
प्रसादं तनुते मह्मं चन्द्रघण्देति विश्रुता ॥
सुरासम्पूर्णकलशं रुधिराप्लुतमेव च ।
दधाना हस्तपद्माभ्यां कूष्माण्डा शुभदास्तु मे ॥
सिंहासनगता नित्यं पद्माश्रितकरद्वया ।
शुभदास्तु सदा देवी स्कन्माता यशस्विनी ॥
चन्द्रहासोज्जवलकरा शार्दूलवरवाहना ।
कात्यायनी शुभं दद्यादेवी दानवघातिनी ॥
एकवेणी जपाकर्णपूर नग्ना खरास्थिता ।
लम्बोष्ठी कर्णिकाकर्णी तैलाभ्यक्तशरीरिणी ॥
वामपादोल्लसल्लोहलताकण्टकभूषणा ।
वर्धनमुर्धध्वजा कृष्णा कालरात्रिर्भयङ्करी ॥
श्र्वेते वृषे समारूढा श्र्वेताम्बरधरा शुचिः ।
महागौरी शुभं दद्यान्महादेवप्रमोददा ॥
सिद्धगन्धर्वयक्षाद्यैरसुरैरमरैरपि ।
सेव्यमाना सदा भूयात् सिद्धीदा सिद्धीदायिनी ॥
अर्गला अर्गलास्तोत्रम्
ॐ नमश्वण्डिकायै
मार्कण्डेय उवाच ।
ॐ जय त्वं देवि चामुण्डे जय भूतापहारिणि ।
जय सर्वगते देवि कालरात्रि नमोऽस्तु ते ॥ १॥
जयन्ती मङ्गला काली भद्रकाली कपालिनी ।
दुर्गा शिवा क्षमा धात्री स्वाहा स्वधा नमोऽस्तु ते ॥ २॥
मधुकैटभविध्वंसि विधातृवरदे नमः ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ ३॥
महिषासुरनिर्नाशि भक्तानां सुखदे नमः ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ ४॥
धूम्रनेत्रवधे देवि धर्मकामार्थदायिनि ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ ५॥
रक्तबीजवधे देवि चण्डमुण्डविनाशिनि ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ ६॥
निशुम्भशुम्भनिर्नाशि त्रिलोक्यशुभदे नमः ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ ७॥
वन्दिताङ्घ्रियुगे देवि सर्वसौभाग्यदायिनि ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ ८॥
अचिन्त्यरूपचरिते सर्वशत्रुविनाशिनि ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ ९॥
नतेभ्यः सर्वदा भक्त्या चापर्णे दुरितापहे ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ १०॥
स्तुवद्भ्यो भक्तिपूर्वं त्वां चण्डिके व्याधिनाशिनि ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ ११॥
चण्डिके सततं युद्धे जयन्ति पापनाशिनि ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ १२॥
देहि सौभाग्यमारोग्यं देहि देवि परं सुखम् ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ १३॥
विधेहि देवि कल्याणं विधेहि विपुलां श्रियम् ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ १४॥
विधेहि द्विषतां नाशं विधेहि बलमुच्चकैः ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ १५॥
सुरासुरशिरोरत्ननिघृष्टचरणेऽम्बिके ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ १६॥
विद्यावन्तं यशस्वन्तं लक्ष्मीवन्तञ्च मां कुरु ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ १७॥
देवि प्रचण्डदोर्दण्डदैत्यदर्पनिषूदिनि ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ १८॥
प्रचण्डदैत्यदर्पघ्ने चण्डिके प्रणताय मे ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ १९॥
चतुर्भुजे चतुर्वक्त्रसंसुते परमेश्वरि ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ २०॥
कृष्णेन संस्तुते देवि शश्वद्भक्त्या सदाम्बिके ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ २१॥
हिमाचलसुतानाथसंस्तुते परमेश्वरि ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ २२॥
इन्द्राणीपतिसद्भावपूजिते परमेश्वरि ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ २३॥
देवि भक्तजनोद्दामदत्तानन्दोदयेऽम्बिके ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ २४॥
भार्यां मनोरमां देहि मनोवृत्तानुसारिणीम् ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ २५॥
तारिणि दुर्गसंसारसागरस्याचलोद्भवे ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥ २६॥
इदं स्तोत्रं पठित्वा तु महास्तोत्रं पठेन्नरः ।
सप्तशतीं समाराध्य वरमाप्नोति दुर्लभम् ॥ २७॥
॥ इति श्रीमार्कण्डेयपुराणे अर्गलास्तोत्रं समाप्तम् ॥
जय पशुपतिनाथ (Aum Namah Shivya) 